Chennai Handicraft
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Arts And Crafts In Chennai :- |
The origin of most of the arts and crafts tradition of the state of
Tamil Nadu can be related to the influence of temple economy that
prevailed for a long time in this part of the country. The rich
temples of the region not only gave patronage to the craftsmen but
constant construction work in these temples helped the craftsmen
regularly upgrade their knowledge and experience. Today, the craft
traditions of the state have developed into full-fledged industries in
themselves.
Musical Instruments :-
With the important role played by music and dance in the cultural life
of Tamil Nadu, it was inevitable that the making of musical
instruments would become a major craft. Most of the centres for this
craft are situated around Thanjavur, which has also produced some of
the country’s finest musicians.
The Tamils classify their instruments not only according to their
types, but also according to the different occasions on which they are
used. The nadaswaram is an essential part of the marriage ceremony and
the kumbu is associated with religious festivities. Percussion
instruments are sometimes used to make announcements just as the
tom-toms of Africa are used to pass on messages from one village to
another.
The Tamil classic, the Silappadikaaram, mentions an ancient Tamil
instrument, the wooden Yaazh in the shape of boats, fishes, and
crocodiles. Similar to the harp or lute, this now obsolete instrument
has been replaced by the more versatile veena. Made of Jackwood, the
various parts of the instrument-the kudam (pot), top plank, neck and
yaali-are first assembled and a mixture of honey wax and black powder
is applied to the top plank. Then it is further processed for
completion. Renowned as a centre for the manufacture of veenas,
Thanjavur has families employed in this trade for generations.
Then there are the thamburas with their wooden bases, the flute or
kuzhal-a wind instrument associated with Lord Krishna. Popularly known
as vangiyam, they are made of bamboo, sandalwood, bronze, sengaali and
karungaali woods.
Jewellery :-
As in other parts of India, Tamil Nadu has its own traditional
jewellery-especially the stone-encrusted jewellery, which reached its
pinnacle here. The people of this state still have a strong belief in
the efficacy of the navaratnas (nine gems) in warding off evil and
enhancing the beneficial effects of planets. It is not surprising then
that they find common use in women’s jewellery here.
The ornaments, which are most common to this part of south India are
the oddiyaanam (gold waist belt), vanki (armlet) and jimiki (eardrop),
which are traditionally crafted and finished with great dexterity. The
jimiki is a bell-shaped ear jewel set in coloured stones with pearls
hanging at the lower end, and hangs from the lotus shaped kammal of
diamonds or rubies worn on the lower lobe of the ear.
Another beautiful jewel is the maattal of gold or pearls attached to
the lower end of the kammal and hooked on to the hair to take the
weight of the ornaments. Neck jewellery is a world apart and the
variety is endless. The traditional adigai is a necklace of large
cabochon rubies set in ascending order ending in a lotus shaped
pendant. The necklace of mangoes, the maangaamaalai, stunning in
appearance, consists of stone-studded gold mangoes strung together
with a huge pendant of encrusted peacocks. The basic jewel for a
married woman is the thaali or mangalasuthra-the marriage talisman.
First tied on string and then replaced by a gold chain, the important
part of the thaali is the pendant, whose design is determined by the
community to which the woman belongs. Besides gold chains of various
designs, the gold-coin necklace, the kasumalai, is typical of this
region. The feet are adorned by golusu (silver anklets). The
puduchcheri golusu, a variety of golusu, is of a chain design and
comes from Pondicherry. Similarly, the heavy anklets with bells that
tinkle (Gajja golusu) are also very popular.
Metalware :-
Brass and copper metalware also have a rich and ancient tradition in
Tamil Nadu. The objects serve both religious and secular needs, though
utility is a primary consideration. The deepam or lamp, considered to
be a symbol of Agni, which is auspicious, is the best known of the
State’s metalware. The rich variety of lamps includes standing lamps,
aarathi (votive lamps), deepalakshmis, hand lamps and chain lamps.
Patterned trays and shallow dishes in circular, hexagonal, octagonal
and oval shapes are widely used in Tamil Nadu and are made out of
bronze or sheet brass. The popular Thanjavur plates feature designs of
deities, birds, flowers, and geometric patterns beaten out from the
back of copper and silver sheets and subsequently encrusted on a brass
tray, kudam or panchpaathra. Metal toys incorporating models of
horses, cows or elephants are made chiefly of brass and a whole range
of attractively polished and finished utensils of utilitarian value.
The most famous of Tamil Nadu’s art forms is probably its
bronzes-aesthetic perfection acquired over the centuries, placing them
among the greatest achievements of Indian art. The art of bronze
casting is still strictly governed by the canons of iconography. The
measurement for a bronze figure is the thaala, the distance from the
forehead to the chin. Prepared according to the cire perdue or lost
wax method, the final touches to the figure are given by hand-the
finishing, burnishing and perfecting of the minutest details.
The most remarkable bronzes of Tamil Nadu, sculpted primarily from
copper, belong to the Chola period, though later the panchaloha or
five metals (copper, tin, lead, silver, and gold) became more popular.
The most outstanding figures depicted in bronzes are those of Shiva as
the Lord of Dance and along with Parvati and the Naayanmaars (Shaivite
saints). Of the dozen erstwhile bronze casting centres of Tamil Nadu,
today Kumbakonam alone survives as a major producer of bronzes and the
art is concentrated in the village of Swamimalai. Thanjavur and Salem
are the centres of a separate substratum of folk bronzes with their
very real depiction of rural life and beliefs. The bronze
uthsavamurthis, taken out in procession around the town, fostered
several other crafts such as the making of wooden chariots, appliqué
decoration cloth, garland making and the manufacture of intricate
jewellery.
Paintings :-
The world famous Tanjore paintings, painted on wood, glass, mica,
ivory and on walls, are characterised by the use of primary colours,
with stylised modelling effects by shading the inside of the contours.
Jewels, drapery and architectural elements like finely executed
pillars, rich canopies, garlands of ropes and chandeliers are slightly
raised by the use of special plaster, covered with pure gold leaf and
embedded with semi-precious stone of different hues. Painting on
ivory, mica, and the more difficult genre of glass paintings, were all
introduced in the 18th century. Whereas the religious paintings are
highly decorative and flat, the paintings of the women are highly
stylised with an element of reality infused in the portraits.
Pottery :-
The ancient craft of pottery also finds abundant expression in the
manufacture of the famous Ayyannar horses. The horses are said to
protect each village from evil. The large terracotta horses are made
in Salem and Pudukottai. The horses were originally made and fired
individually. But with increasing popularity of terracotta art items,
the moulds began to be put into use.
Woodcraft :-
The demand for Tamil Nadu’s artistically created basketry and fibre
products is on the increase both in India and abroad. While palm has
become a major source of raw material for basketry and related
products, bamboo, cane, grasses, reeds and fibres are also used in
making baskets, ropes, mats and many other items. The main centres of
these crafts are to be found in Dharampuri, Salem, Coimbatore, South
Arcot and Tiruchirapalli districts.
Stone Carving :-
Stone carving had achieved a high degree of excellence in this
southern state very early in history. Today, granite carving is
confined to the areas around Mamallapuram and Chingleput. The
sculptors here belong to the Vishwakarma or Kammaalar community. A
subsidiary form of carving is soapstone or maakal carving, found in
the region between Pondicherry and Cuddalore and around Salem. |
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